{"id":482,"date":"2017-07-17T22:31:30","date_gmt":"2017-07-17T22:31:30","guid":{"rendered":"http:\/\/mananglanguages.isg.siue.edu\/?page_id=482"},"modified":"2017-07-17T22:33:22","modified_gmt":"2017-07-17T22:33:22","slug":"discourses-2","status":"publish","type":"page","link":"https:\/\/mananglanguages.isg.siue.edu\/index.php\/discourses-2\/","title":{"rendered":"Discourses"},"content":{"rendered":"<div style=\"width: 379px\" class=\"wp-caption alignleft\"><img decoding=\"async\" loading=\"lazy\" src=\"https:\/\/i0.wp.com\/mananglanguages.isg.siue.edu\/wp-content\/uploads\/img\/Discourses\/DSCN3036.jpg?resize=369%2C493&#038;ssl=1\" alt=\"\" width=\"369\" height=\"493\" data-recalc-dims=\"1\" \/><p class=\"wp-caption-text\">Gurung man speaking with team member Kristine Hildebrandt, June 2012. Photo credit: Oliver Bond<\/p><\/div>\n<p><strong>Motivations and Goals<\/strong><br \/>\nThere are many methods that can be used to compile information about a language&#8217;s grammar and lexicon in order to build an adequate descriptive account. One common and well-tested avenue is that of elicitation, through which phonological contrasts may be established, and where paradigms and other constructions may be built and compared to uncover the inflectional and derivational categories relevant for the language.<\/p>\n<p>However, we must also recognize a language as more than simply the results of the combination of levels of grammatical analysis (phonetics-phonology, morpho-syntax, lexical &amp; grammatical semantics), but also as a communicative event. As a communicative tool, utterances are tailored and shaped to particular grammatical (and social\/cultural) functions. As such, to come to truly know about a language is to do so through the collection and analysis of texts from a wide range of representative speakers and of speech genres.\u00a0This is by no means an easy task, and admittedly it is one the slowest dimensions of our project to develop, but we make constant and steady progress nevertheless&#8230;<\/p>\n<p><span style=\"font-size: medium;\"><strong><img decoding=\"async\" loading=\"lazy\" class=\"alignright\" src=\"https:\/\/i0.wp.com\/mananglanguages.isg.siue.edu\/wp-content\/uploads\/img\/Discourses\/3.jpg?resize=371%2C278&#038;ssl=1\" alt=\"\" width=\"371\" height=\"278\" data-recalc-dims=\"1\" \/>Methods<\/strong><\/span><br \/>\nOur approaches to text collection attempt to conform to Bird and Simons&#8217; (1993) &#8220;best practices recommendations&#8221;, particularly:<\/p>\n<ul>\n<li>Format: We aim to release text collections with open-access transcription and translation conventions, available through freely accessible applications like\u00a0<a title=\"\" href=\"http:\/\/tla.mpi.nl\/tools\/tla-tools\/elan\/\" target=\"_blank\" rel=\"noopener noreferrer\">ELAN<\/a>\u00a0and\u00a0<a title=\"\" href=\"http:\/\/www.sil.org\/computing\/toolbox\/\" target=\"_blank\" rel=\"noopener noreferrer\">Toolbox<\/a><\/li>\n<li>Discovery: The texts are accompanied by metadata and\u00a0metadescription\u00a0such that the discourse event does not become an uninterpretable artifact over time; as such, the text becomes a vehicle for grammatical analysis, while important contextual information remains associated with the text<\/li>\n<li>Access: Only texts that have been\u00a0<a title=\"\" href=\"http:\/\/mananglanguages.isg.siue.edu\/wp-content\/uploads\/pdf\/oral_consent_v2.pdf\" target=\"_blank\" rel=\"noopener noreferrer\">approved<\/a>\u00a0by the speech community are available for public access and analysis; in most cases, publicly available texts represent oral histories, personal experiences, object or procedural descriptions and demonstrations\u00a0about\u00a0practices and materials that are of some cultural significance to the community, and that the community wishes to share with the world.<\/li>\n<\/ul>\n<p><img decoding=\"async\" loading=\"lazy\" class=\"alignleft\" src=\"https:\/\/i0.wp.com\/mananglanguages.isg.siue.edu\/wp-content\/uploads\/img\/Discourses\/1.jpg?resize=371%2C209&#038;ssl=1\" alt=\"\" width=\"371\" height=\"209\" data-recalc-dims=\"1\" \/>Some texts have been acquired by dynamic-interactive stimuli (photos and video prompts) and guided interaction (e.g. a tour of a residence, demonstrations of agricultural techniques). Other exemplars include monologic procedural texts (e.g. activities, recipes, visual landscape or object descriptions), interviews between friends and relatives, and narrative autobiographies\/histories.<br \/>\nTexts were recorded either for audio archive only (via Marantz recorder and Audio-Technica omnidirectional stereo microphone), or else with a Canon FS200 video camera (with external microphone input), or else with a Sony HD solid-state recorder, also with external mic input (which we love, by the way\u2026beautiful sound and resolution).<\/p>\n<p><strong><img decoding=\"async\" loading=\"lazy\" class=\"alignright\" src=\"https:\/\/i0.wp.com\/mananglanguages.isg.siue.edu\/wp-content\/uploads\/img\/Sociolinguistic\/5.JPG?resize=400%2C300&#038;ssl=1\" alt=\"\" width=\"400\" height=\"300\" data-recalc-dims=\"1\" \/><\/strong><\/p>\n<p>&nbsp;<\/p>\n<p><strong>Outputs &amp; \u00a0Metadata<\/strong><\/p>\n<p>The range and detail of metadata and\u00a0metadescription\u00a0vary. Minimally we include place\/time\/participants\/genre\/duration\/recording equipment data. [Under revision]\u00a0Many of our recorded texts and discourses from Gyalsumdo speakers are now available via the\u00a0<a href=\"https:\/\/wiki.shanti.virginia.edu\/display\/KB\/UVa+Knowledge+Base\" target=\"_blank\" rel=\"noopener noreferrer\">SHANTI<\/a>\u00a0(Sciences Humanities and Arts Network of Technological Initiatives) media base collection (connected to the\u00a0<a href=\"http:\/\/www.thlib.org\" target=\"_blank\" rel=\"noopener noreferrer\">Tibetan Himalayan Library<\/a>\u00a0at the\u00a0<a href=\"http:\/\/www.virginia.edu\" target=\"_blank\" rel=\"noopener noreferrer\">University of Virginia<\/a>).<\/p>\n<p><strong><img decoding=\"async\" loading=\"lazy\" class=\"alignleft\" src=\"https:\/\/i0.wp.com\/mananglanguages.isg.siue.edu\/wp-content\/uploads\/img\/Discourses\/2.jpg?resize=372%2C279&#038;ssl=1\" alt=\"\" width=\"372\" height=\"279\" data-recalc-dims=\"1\" \/>Access to Discourses<\/strong><\/p>\n<p>These projects are available under\u00a0a\u00a0<a title=\"\" href=\"http:\/\/www.creativecommons.org\" target=\"_blank\" rel=\"noopener noreferrer\">Creative Commons Licensing Act<\/a>. By\u00a0downloading these files, you automatically accept the terms and conditions as related to the\u00a0<a title=\"\" href=\"http:\/\/creativecommons.org\/licenses\/by-nc-sa\/3.0\/\" target=\"_blank\" rel=\"noopener noreferrer\">Attribution-Non-Commercial-Sharealike\u00a0License 3.0<\/a>)<\/p>\n<p>The main page for the discourses can be found\u00a0<a href=\"https:\/\/audio-video.shanti.virginia.edu\/collection\/western-gurung#\" target=\"_blank\" rel=\"noopener noreferrer\">here<\/a>.\u00a0<strong>You may need to disable the &#8220;https&#8221; setting in order to view the video in certain browsers (e.g. Safari)<\/strong><\/p>\n<p>&nbsp;<\/p>\n<h2 class=\"paragraph\" style=\"text-align: justify;\"><\/h2>\n<h2 class=\"paragraph\" style=\"text-align: justify;\"><strong>1. Gurung (Tamu, Tamu kye,\u00a0<a title=\"\" href=\"http:\/\/www.ethnologue.com\" target=\"_blank\" rel=\"noopener noreferrer\">Ethnologue<\/a>\u00a0ISO 639-3\u00a0<a title=\"\" href=\"http:\/\/www.ethnologue.com\/language\/gvr\" target=\"_blank\" rel=\"noopener noreferrer\">gvr<\/a>,\u00a0<a href=\"http:\/\/glottolog.org\/resource\/languoid\/id\/west2414\">Glottocode<\/a>\u00a0west2414)<\/strong><\/h2>\n<ul style=\"text-align: justify;\">\n<li>&#8220;<a href=\"http:\/\/audio-video.shanti.virginia.edu\/video\/gurung-man-describes-otar-village\" target=\"_blank\" rel=\"noopener noreferrer\">A Man Describes Otar Village<\/a>&#8220;<\/li>\n<li>&#8220;<a href=\"http:\/\/audio-video.shanti.virginia.edu\/video\/gurung-man-describes-crops-grown-his-village\" target=\"_blank\" rel=\"noopener noreferrer\">A Gurung Man Describes the Crops Grown in his Village<\/a>&#8220;<\/li>\n<li>&#8220;<a href=\"http:\/\/audio-video.shanti.virginia.edu\/video\/gurung-man-describes-his-apple-orchard-manang\" target=\"_blank\" rel=\"noopener noreferrer\">A Gurung Man Describes his Apple Orchard in Manang<\/a>&#8220;<\/li>\n<li class=\"paragraph\"><a href=\"http:\/\/audio-video.shanti.virginia.edu\/video\/gurung-man-describes-history-and-settlement-his-village\" target=\"_blank\" rel=\"noopener noreferrer\">\u00a0&#8220;A Gurung Man Describes the History and Settlement of His Village&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"http:\/\/audio-video.shanti.virginia.edu\/video\/gurung-man-tells-traditional-story\" target=\"_blank\" rel=\"noopener noreferrer\">\u00a0&#8220;A Gurung Man Tells a Traditional Story&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"http:\/\/audio-video.shanti.virginia.edu\/video\/gurung-man-describes-construction-road\" target=\"_blank\" rel=\"noopener noreferrer\">\u00a0&#8220;A Gurung Man Describes the Construction of a Road&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"http:\/\/audio-video.shanti.virginia.edu\/video\/gurung-man-explains-worship-ton\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;A Gurung Man Explains the Worship of Ton&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"http:\/\/audio-video.shanti.virginia.edu\/video\/gurung-woman-describes-her-hotel\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;A Gurung Woman Describes Her Hotel&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"http:\/\/audio-video.shanti.virginia.edu\/video\/gurung-man-describes-health-care-his-village\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;A Gurung Man Describes the Health Care in his Village&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"http:\/\/audio-video.shanti.virginia.edu\/video\/gurung-man-describes-history-village-taal\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;A Gurung Man Describes the History of the Village Taal&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"http:\/\/audio-video.shanti.virginia.edu\/video\/gurung-man-describes-herbs\" target=\"_blank\" rel=\"noopener noreferrer\">\u00a0&#8220;A Gurung Man Describes Herbs&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"http:\/\/audio-video.shanti.virginia.edu\/video\/gurung-man-describes-traditions-village-otar\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;A Gurung Man Describes the Traditions of the Village Otar&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"http:\/\/audio-video.shanti.virginia.edu\/video\/gurung-teacher-describes-village-otar\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;A Gurung Teacher Describes the Village Otar&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"http:\/\/audio-video.shanti.virginia.edu\/video\/gurung-man-describes-migration-his-family\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;A Gurung Man Describes the Migration of His Family&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"http:\/\/audio-video.shanti.virginia.edu\/video\/gurung-man-describes-history-surrounding-villages\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;A Gurung Man Describes the History of the Surrounding Villages&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"http:\/\/audio-video.shanti.virginia.edu\/video\/gurung-man-describes-history-and-traditions-his-village\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;A Gurung Man Describes the History of Traditions of his Village&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"http:\/\/audio-video.shanti.virginia.edu\/video\/gurung-man-describes-shortage-water-his-village\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;A Gurung Man Describes the Shortage of Water in his Village&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"http:\/\/audio-video.shanti.virginia.edu\/video\/pear-story-western-gurung\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;The Pear Story in Western Gurung&#8221;<\/a><\/li>\n<\/ul>\n<p><strong>2. Gyalsumdo (Lama Bhaasa,\u00a0<a href=\"http:\/\/glottolog.org\/resource\/languoid\/id\/gyal1235\" target=\"_blank\" rel=\"noopener noreferrer\">Glottocode\u00a0<\/a>gyal1235)<\/strong><\/p>\n<ul style=\"text-align: justify;\">\n<li class=\"paragraph\"><a href=\"http:\/\/audio-video.shanti.virginia.edu\/video\/chame-woman-describes-process-making-rice-wine\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;A Chame Woman Describes the Process of Making Rice Wine&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"http:\/\/audio-video.shanti.virginia.edu\/video\/gyalsumdo-speaker-bagarchhap-describes-landslide\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;A Gyalsumdo Speaker from Bagarchhap\u00a0Descibes\u00a0a Landslide&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"http:\/\/audio-video.shanti.virginia.edu\/video\/gyalsumdo-man-describes-festivals-his-town\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;A Gyalsumdo Man Describes The Festivals in His Town&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"http:\/\/audio-video.shanti.virginia.edu\/video\/gyalsumdo-man-explains-history-his-village\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;A Gyalsumdo Man Explains The History of His Village&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"http:\/\/audio-video.shanti.virginia.edu\/video\/gyalsumdo-woman-describes-objects-her-kitchen\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;A Gyalsumdo Woman Describes Objects In Her Kitchen&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"http:\/\/audio-video.shanti.virginia.edu\/video\/gyalsumdo-speaker-describes-history-traditions-and-origins-his-village\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;A Gyalsumdo Speaker Describes the History,\u00a0Traditions\u00a0and Origins of His Village&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"http:\/\/audio-video.shanti.virginia.edu\/video\/gyalsumdo-speaker-describes-history-clans-and-communities-gyalsumdo\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;A Gyalsumdo Speaker Describes the History of the Clans and Communities in Gyalsumdo&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"http:\/\/audio-video.shanti.virginia.edu\/video\/gyalsumdo-speaker-describes-his-life-and-regaining-his-land\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;A Gyalsumdo Speaker Describes His Life and Regaining His Land&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"http:\/\/audio-video.shanti.virginia.edu\/video\/gyalsumdo-speaker-describes-history-government-his-village\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;A Gyalsumdo Speaker Describes the History of Government in His Village&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"http:\/\/audio-video.shanti.virginia.edu\/video\/gyalsumdo-woman-explains-how-make-tea\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;A Gyalsumdo Woman Explains How to Make Tea&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"http:\/\/audio-video.shanti.virginia.edu\/video\/gyalsumdo-woman-describes-her-family-history-and-profession\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;A Gyalsumdo Woman Describes Her Family History and Profession&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"http:\/\/audio-video.shanti.virginia.edu\/video\/woman-gyalsumdo-describes-objects-her-kitchen-and-her-life\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;A Woman from Gyalsumdo Describes Objects in Her Kitchen and Her Life&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"http:\/\/audio-video.shanti.virginia.edu\/video\/gyalsumdo-man-explains-his-religious-beliefs\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;A Gyalsumdo Man Explains His Religious Beliefs&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"http:\/\/audio-video.shanti.virginia.edu\/video\/gyalsumdo-woman-describes-her-wedding-ceremony\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;A Gyalsumdo Woman Describes Her Wedding Ceremony&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"http:\/\/audio-video.shanti.virginia.edu\/video\/gyalsumdo-speaker-describes-history-his-family\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;A Gyalsumdo Speaker Describes the History of His Family&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"http:\/\/audio-video.shanti.virginia.edu\/video\/gyalsumdo-speaker-describes-his-village-and-military-career\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;A Gyalsumdo Speaker Describes His Village and Military Career&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"http:\/\/audio-video.shanti.virginia.edu\/video\/gyalsumdo-woman-describes-her-family\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;A Gyalsumdo Woman Describes Her Family&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"http:\/\/audio-video.shanti.virginia.edu\/video\/gyalsumdo-male-describes-mineral-water-factory-koto\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;A Gyalsumdo Male Describes the Mineral Water Factory in Koto&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"http:\/\/audio-video.shanti.virginia.edu\/video\/ngima-pincho-lama-danakyu-village\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;Ngima Pincho Lama, Danakyu village&#8221;<\/a><\/li>\n<\/ul>\n<p><strong>3. Nar and Phu (Chhyprung, Nar Toe, single ISO\u00a0<a title=\"\" href=\"http:\/\/www.ethnologue.com\/language\/npa\" target=\"_blank\" rel=\"noopener noreferrer\">npa<\/a>,\u00a0<a href=\"http:\/\/glottolog.org\/resource\/languoid\/id\/narp1239\" target=\"_blank\" rel=\"noopener noreferrer\">Glottocode\u00a0<\/a>narp1239)<\/strong><\/p>\n<ul style=\"text-align: justify;\">\n<li class=\"paragraph\"><a href=\"https:\/\/audio-video.shanti.virginia.edu\/video\/narphu-woman-describes-reasons-migration\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;A Narphu Woman Describes the Reasons for Migration&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"https:\/\/audio-video.shanti.virginia.edu\/video\/narphu-man-describes-importance-yarshagompa\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;A Narphu Man Describes the Importance of Yarshagompa&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"https:\/\/audio-video.shanti.virginia.edu\/video\/narphu-man-and-women-describe-their-livelihood\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;A Narphu Man and Woman Describe Their Livelihood&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"https:\/\/audio-video.shanti.virginia.edu\/video\/narphu-man-describes-death-rituals-his-village\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;A Narphu Man Describes Death Rituals in His Village&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"https:\/\/audio-video.shanti.virginia.edu\/audio\/narphu-man-describes-hardships-he-faced-when-young\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;A Narphu Man Describes the Hardships He Faced When Young&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"https:\/\/audio-video.shanti.virginia.edu\/video\/narphu-man-describes-livelihood-people-village\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;A Narphu Man Describes the Livelihood of The People in The Village&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"https:\/\/audio-video.shanti.virginia.edu\/video\/nar-phu-man-describes-about-establishing-water-factory\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;A Narphu Man\u00a0Describes About\u00a0Establishing A Water Factory&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"https:\/\/audio-video.shanti.virginia.edu\/video\/narphu-woman-grinds-salt-yaks\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;A Narphu Woman Grinds Salt for Yaks&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"https:\/\/audio-video.shanti.virginia.edu\/video\/woman-nar-describes-her-life-and-family\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;A Woman from Nar Describes Her Life and Family&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"https:\/\/audio-video.shanti.virginia.edu\/video\/narphu-man-describes-his-experiences\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;A Narphu Man Describes His Experiences&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"https:\/\/audio-video.shanti.virginia.edu\/video\/narphu-woman-describes-her-travels\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;A Narphu Woman Describes Her Travels&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"https:\/\/audio-video.shanti.virginia.edu\/video\/narphu-man-describes-history-phu-village\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;A Narphu Man Describes the History of Phu Village&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"https:\/\/audio-video.shanti.virginia.edu\/video\/narphu-woman-describes-hotel\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;A Narphu Woman Describes the Hotel&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"https:\/\/audio-video.shanti.virginia.edu\/video\/narphu-woman-describes-events-day\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;A Narphu Woman Describes the Events of a Day&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"https:\/\/audio-video.shanti.virginia.edu\/video\/narphu-woman-describes-her-life\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;A Narphu Woman Describes Her Life&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"https:\/\/audio-video.shanti.virginia.edu\/video\/narphu-man-describes-his-yaks\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;A Narphu Man Describes His Yaks&#8221;<\/a><\/li>\n<\/ul>\n<p><strong>4. Nyeshangte (Manange, Manang kye, ISO\u00a0<a title=\"\" href=\"http:\/\/www.ethnologue.com\/language\/nmm\" target=\"_blank\" rel=\"noopener noreferrer\">nmm<\/a>,\u00a0<a href=\"http:\/\/glottolog.org\/resource\/languoid\/id\/mana1288\" target=\"_blank\" rel=\"noopener noreferrer\">Glottocode\u00a0<\/a>mana1288)<\/strong><\/p>\n<ul style=\"text-align: justify;\">\n<li class=\"paragraph\"><a href=\"https:\/\/audio-video.shanti.virginia.edu\/video\/ngawal-man-talks-about-history\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;Ngawal Man Talks\u00a0about\u00a0History&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"https:\/\/audio-video.shanti.virginia.edu\/video\/ngawal-woman-talks-about-her-family\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;Ngawal Woman Talks\u00a0about\u00a0Her Family&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"https:\/\/audio-video.shanti.virginia.edu\/video\/woman-ghyaru-village-describes-how-village-survives\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;Woman from Ghyaru Village Describes How the Village Survives&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"https:\/\/audio-video.shanti.virginia.edu\/video\/man-tengki-describes-marriage-tradition\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;A Man from Tengki Describes the Marriage Tradition&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"https:\/\/audio-video.shanti.virginia.edu\/video\/man-pisang-village-talks-about-history\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;Man from Pisang Village Talks about History&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"https:\/\/audio-video.shanti.virginia.edu\/video\/man-pisang-village-talks-about-himself\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;Man from Pisang Village Talks about Himself&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"https:\/\/audio-video.shanti.virginia.edu\/video\/manange-man-describes-significance-mountains-his-village\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;Manange\u00a0Man Describes the significance of Mountains in his Village&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"https:\/\/audio-video.shanti.virginia.edu\/video\/manange-man-describes-his-role-village-chief\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;A\u00a0Manange\u00a0Man Describes his Role as a Village Chef&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"https:\/\/audio-video.shanti.virginia.edu\/video\/manange-woman-describes-her-past-job-and-family\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;A\u00a0Manange\u00a0Woman Describes her Past Job and Family&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"https:\/\/audio-video.shanti.virginia.edu\/video\/manange-man-describes-his-hotel-business\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;A\u00a0Manange\u00a0Man Describes His Hotel Business&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"https:\/\/audio-video.shanti.virginia.edu\/video\/manange-man-describes-his-trade-hongkong\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;A\u00a0Manange\u00a0Man Describes His Trade in HongKong&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"https:\/\/audio-video.shanti.virginia.edu\/video\/manange-woman-describes-her-school\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;A\u00a0Manange\u00a0Woman Describes Her School&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"https:\/\/audio-video.shanti.virginia.edu\/video\/manange-woman-describes-snowfall-and-its-effects\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;A\u00a0Manange\u00a0Woman Describes Snowfall and its Effects&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"https:\/\/audio-video.shanti.virginia.edu\/video\/manange-man-describes-hyortong-festival\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;A\u00a0Manange\u00a0Man Describes the Hyortong Festival&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"https:\/\/audio-video.shanti.virginia.edu\/video\/manange-man-describes-significance-tilicho-lake\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;A\u00a0Manange\u00a0Man Describes the Significance of Tilicho Lake&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"https:\/\/audio-video.shanti.virginia.edu\/video\/manange-man-describes-history-braka-gumba\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;A\u00a0Manange\u00a0Man\u00a0Decribes\u00a0the History of Braka Gumba&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"https:\/\/audio-video.shanti.virginia.edu\/video\/manange-man-describes-drinking-water-problem\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;A\u00a0Manange\u00a0Man Describes Drinking Water Problem&#8221;<\/a><\/li>\n<li class=\"paragraph\"><a href=\"https:\/\/audio-video.shanti.virginia.edu\/video\/manange-man-describes-funeral-rituals\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;A\u00a0Manange\u00a0Man Describes Funeral Rituals&#8221;<\/a><\/li>\n<\/ul>\n<p><span style=\"font-size: medium;\"><strong>References<\/strong><\/span><br \/>\nBird, S. and G. Simons. 2003. Seven dimensions of portability for language documentation and description.\u00a0<em>Language<\/em>\u00a079.3.557-82.<br \/>\nHildebrandt, K.A. 2007. Phonology and\u00a0fieldwork\u00a0in Nepal: Problems and potentials. 33-44 in P. Austin, O. Bond and D. Nathan,\u00a0eds.\u00a0<em>Proceedings of\u00a0the<\/em><br \/>\n<em>\u00a0conference\u00a0on language documentation and linguistic theory<\/em>. London: SOAS.<br \/>\nHimmelmann, N. 1998. Documentary and descriptive linguistics.\u00a0<em>Linguistics<\/em>\u00a036.161-195.<br \/>\nL\u00fcpke, F. 2008. Fieldwork: Consultation and elicitation methods. Paper presented at ELDP training, 11-17\u00a0June,\u00a02008, HRELP, SOAS, London, UK.<br \/>\nMosel, U. 2004. Dictionary making in endangered speech communities. 39-54 in P. Austin, ed.,\u00a0<em>Language documentation and description. Vol. 2, Endangered<\/em><br \/>\n<em>\u00a0Languages Project<\/em>. London: SOAS.<br \/>\nNichols, J. 1984. Functional theories of grammar.\u00a0<em>Annual Review of Anthropology.<\/em>\u00a013. 97-117.<br \/>\nSchultze-Berndt, E. 2006. Linguistic annotation. 213-251 in J. Gippert, N.P. Himmelmann and U. Mosel.\u00a0<em>Essentials of Language Documentation.<\/em>\u00a0Mouton.<\/p>\n<p><img data-attachment-id=\"71\" data-permalink=\"https:\/\/mananglanguages.isg.siue.edu\/index.php\/sociolinguistic-interviews-old\/88x31\/\" data-orig-file=\"https:\/\/i0.wp.com\/mananglanguages.isg.siue.edu\/wp-content\/uploads\/2016\/02\/88x31.png?fit=88%2C31&amp;ssl=1\" data-orig-size=\"88,31\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}\" data-image-title=\"88&#215;31\" data-image-description=\"\" data-image-caption=\"\" data-medium-file=\"https:\/\/i0.wp.com\/mananglanguages.isg.siue.edu\/wp-content\/uploads\/2016\/02\/88x31.png?fit=88%2C31&amp;ssl=1\" data-large-file=\"https:\/\/i0.wp.com\/mananglanguages.isg.siue.edu\/wp-content\/uploads\/2016\/02\/88x31.png?fit=88%2C31&amp;ssl=1\" decoding=\"async\" loading=\"lazy\" class=\"alignnone size-full wp-image-71\" src=\"https:\/\/i0.wp.com\/mananglanguages.isg.siue.edu\/wp-content\/uploads\/2016\/02\/88x31.png?resize=88%2C31\" alt=\"88x31\" width=\"88\" height=\"31\" data-recalc-dims=\"1\" \/><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Motivations and Goals There are many methods that can be used to compile information about a language&#8217;s grammar and lexicon in order to build an adequate descriptive account. One common and well-tested avenue is that of elicitation, through which phonological contrasts may be established, and where paradigms and other constructions may be built and compared<a href=\"https:\/\/mananglanguages.isg.siue.edu\/index.php\/discourses-2\/\">[&#8230;]<\/a><\/p>\n","protected":false},"author":5,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"jetpack_post_was_ever_published":false,"footnotes":""},"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/P7jFi7-7M","jetpack-related-posts":[{"id":331,"url":"https:\/\/mananglanguages.isg.siue.edu\/index.php\/test\/","url_meta":{"origin":482,"position":0},"title":"test","author":"Brajesh Karna","date":"July 6, 2017","format":false,"excerpt":"Motivations and Goals There are many methods that can be used to compile information about a language's grammar and lexicon in order to build an adequate descriptive account. One common and well-tested avenue is that of elicitation, through which phonological contrasts may be established, and where paradigms and other constructions\u2026","rel":"","context":"Similar post","block_context":{"text":"Similar post","link":""},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":14,"url":"https:\/\/mananglanguages.isg.siue.edu\/index.php\/discourses\/","url_meta":{"origin":482,"position":1},"title":"Discourses-old","author":"Brajesh Karna","date":"February 23, 2016","format":false,"excerpt":"Motivations and Goals There are many methods that can be used to compile information about a language's grammar and lexicon in order to build an adequate descriptive account. One common and well-tested avenue is that of elicitation, through which phonological contrasts may be established, and where paradigms and other constructions\u2026","rel":"","context":"Similar post","block_context":{"text":"Similar post","link":""},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/mananglanguages.isg.siue.edu\/wp-content\/uploads\/img\/Discourses\/DSCN3036.jpg?resize=350%2C200&ssl=1","width":350,"height":200},"classes":[]},{"id":298,"url":"https:\/\/mananglanguages.isg.siue.edu\/index.php\/home\/archive\/","url_meta":{"origin":482,"position":2},"title":"Archive","author":"Brajesh Karna","date":"January 29, 2017","format":false,"excerpt":"Welcome to the Materials Archive for the NSF-funded project to document four Tibeto-Burman languages of Manang, Nepal (BCS-DEL 1149639 \u201cDocumenting the Languages of Manang\u201d, 2012-2017). This project included budgeted funds to create and archive transcribed\/translated (and, when possible, interlinearized) texts (audio and video) from the four Manang languages with the\u2026","rel":"","context":"Similar post","block_context":{"text":"Similar post","link":""},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":12,"url":"https:\/\/mananglanguages.isg.siue.edu\/index.php\/sociolinguistic-interviews-old\/","url_meta":{"origin":482,"position":3},"title":"Sociolinguistic Interviews-old","author":"Brajesh Karna","date":"February 23, 2016","format":false,"excerpt":"Motivations and Goals Frequently in documentation initiatives, observations and evaluations about language practices, attitudes and cross-generational transmission in a given speech community are formulated from the outside-in. That is, the researcher observes practices and reports observations through the subjective filter of this observation only, or via interviews\/conversations with a select\u2026","rel":"","context":"Similar post","block_context":{"text":"Similar post","link":""},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/mananglanguages.isg.siue.edu\/wp-content\/uploads\/img\/Sociolinguistic\/3.jpg?resize=350%2C200&ssl=1","width":350,"height":200},"classes":[]},{"id":455,"url":"https:\/\/mananglanguages.isg.siue.edu\/index.php\/sociolinguistic-interviews\/","url_meta":{"origin":482,"position":4},"title":"Sociolinguistic Interviews","author":"Brajesh Karna","date":"July 9, 2017","format":false,"excerpt":"Motivations and Goals Frequently in documentation initiatives, observations and evaluations about language practices, attitudes and cross-generational transmission in a given speech community are formulated from the outside-in. That is, the researcher observes practices and reports observations through the subjective filter of this observation only, or via interviews\/conversations with a select\u2026","rel":"","context":"Similar post","block_context":{"text":"Similar post","link":""},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/mananglanguages.isg.siue.edu\/wp-content\/uploads\/img\/Sociolinguistic\/3.jpg?resize=350%2C200&ssl=1","width":350,"height":200},"classes":[]},{"id":465,"url":"https:\/\/mananglanguages.isg.siue.edu\/index.php\/project-description-team-2\/","url_meta":{"origin":482,"position":5},"title":"Project Description &#038; Team","author":"Brajesh Karna","date":"July 18, 2017","format":false,"excerpt":"Manang Languages Team (2014) Photo Taken:\u00a0 June 2014 near Ghyaaru, upper Manang by Shunfu Hu Back Row L-R:\u00a0 Dr. Shunfu Hu, Dr. Kristine Hildebrandt,\u00a0Dr. Oliver Bond; Front Row L-R: Mr. Dil Bahadur Gurung,\u00a0Mr. Ritar Lhakpa Lama,\u00a0Mr. Kali Lama, Dr. Jessica Krim (SIUE); Not pictured: Dr. Dubi Nanda Dhakal, Mr. Prem\u2026","rel":"","context":"Similar post","block_context":{"text":"Similar post","link":""},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/mananglanguages.isg.siue.edu\/wp-content\/uploads\/2016\/02\/front.png?resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/mananglanguages.isg.siue.edu\/wp-content\/uploads\/2016\/02\/front.png?resize=350%2C200 1x, https:\/\/i0.wp.com\/mananglanguages.isg.siue.edu\/wp-content\/uploads\/2016\/02\/front.png?resize=525%2C300 1.5x, https:\/\/i0.wp.com\/mananglanguages.isg.siue.edu\/wp-content\/uploads\/2016\/02\/front.png?resize=700%2C400 2x"},"classes":[]}],"_links":{"self":[{"href":"https:\/\/mananglanguages.isg.siue.edu\/index.php\/wp-json\/wp\/v2\/pages\/482"}],"collection":[{"href":"https:\/\/mananglanguages.isg.siue.edu\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/mananglanguages.isg.siue.edu\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/mananglanguages.isg.siue.edu\/index.php\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/mananglanguages.isg.siue.edu\/index.php\/wp-json\/wp\/v2\/comments?post=482"}],"version-history":[{"count":32,"href":"https:\/\/mananglanguages.isg.siue.edu\/index.php\/wp-json\/wp\/v2\/pages\/482\/revisions"}],"predecessor-version":[{"id":516,"href":"https:\/\/mananglanguages.isg.siue.edu\/index.php\/wp-json\/wp\/v2\/pages\/482\/revisions\/516"}],"wp:attachment":[{"href":"https:\/\/mananglanguages.isg.siue.edu\/index.php\/wp-json\/wp\/v2\/media?parent=482"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}